And by the foolish nation I will anger you.". We ought therefore to bear in mind, that if a soul be not brought into conscious deliverance as the fruit of divine teaching, and founded on the work of Christ, we are very far from presenting the gospel as the apostle Paul glories in it, and delights that it should go forth. "Don't scold," said one. (iv) The fourth objection is: "But what if Israel did not understand?" There could be but one satisfactory answer. However, if the OT was able to save it's hearers there would have been no need for a New Covenant; and Jesus need not have come, suffered and died fulfilling all the Law and Commandments. On whose turn does the fright from a terror dive end? For "every one who calls on the name of the Lord will be saved.". And it is well for those ignorant of it to know that here, in verse 4, the apostle speaks first of "walking not after the flesh, but after the Spirit." It was about eating pork. What though he shall sound forth his word through a ram'shorn, if it be God's Spirit that giveth forth a certain sound, it shall be more profitable to your soul than though the silver trumpet should be set to the mouth of falsehood, and the sweetest music should regale your ear. It is true, it is needful for man to learn; but in nowise is it good news. Whosoever shall call upon the name of the Lord shall be saved. Is he one of those that we elected? For the scripture says, Whosoever believes on him shall not be ashamed. 10:1 Brothers, my heart's desire and my prayer to God for them is, that they may get salvation. What the apostle had given him in fulness was the great truth, however fundamental it may be, that I am entitled, and even called on in the name of the Lord Jesus, to know that I am dead to sin; not that I must die, but that I am dead that my baptism means nothing less than this, and is shorn of its most emphatic point if limited merely to Christ's dying for my sins. If a person has heard and understood the message of Gods word and is not saved, it can be only because he has not believed what he has heardat least, he has not believed it enough to obey it. Christi) is consistent with the Vulgate. Learn more about Stack Overflow the company, and our products. The way of the law was not easy. He is not coming according to the covenant that God established by Moses for sins to be forgiven. Why, I am precisely in that condition?" The text base used for the KJV was primarily the 1588/89 and '98 editions of Theodore Beza, occasionally departing to follow Stephanus's 1550 Novum Testamentum. Although there is undoubtedly that profoundness which must accompany every revelation of God, and especially in connection with Christ as now manifested, still we have God adapting Himself to the very first wants of a renewed soul nay, even to the wretchedness of souls without God, without any real knowledge either of themselves or of Him. But how, argues he, could this stand, seeing that Abraham had another son, just as much his child as Isaac? (See Acts 18:8 for the process of obeying.). A click on the Greek will lead you to the corresponding article in Abarim Publications's online Biblical Greek Dictionary Romans 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. The gospel is about Christ (Mark 1:1); is something to be believed (Mark 1:15); is so important it is worth our life (Mark 8:35); is a message to be preached to the entire world (Mark 16:15); is something Christians serve (Romans 1:9); is a standard to be used at the final judgment (Romans 2:16); is the beginning point for Christians and something we must steadfastly adhere to (1 Corinthians 15:1-4). First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you. "Sir, tell me what I am, and where I am in the sight of God, and how I can be saved; for it will little satisfy me to wake up in hell and remember that I used to hear a fine orator. Is public confession necessary for salvation (Romans 10:9-10)? perf-pas-par. But more than this "Whosoever shall call." 11 For the Scripture says, "Everyone who believes in him will not be put to shame." 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him . James made note that faith in God was not something special: "You believe that there is one God. His patience in making these offers: All day long. namely, in the eyes of those that hear them. Paul had no difficulty in granting that, but the zeal was misdirected and misapplied. What Is the Importance of Faith? Saving faith never comes from hearing falsehood, but from the word of God alone. There must be a breakdown in it somewhere. The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. I would like to boast about what I have done, the dangers that I have braved for God, the sacrifices that I have made, the dedication that took me through those dark, smelly, dangerous swamps. ", Ah, remember, though your present state is terrible it is not all. For there is no difference between the Jew and the Greek ( Romans 10:11-12 ): Quite a statement for Paul a Hebrew of the Hebrews to make--no difference between the Jew and the Greek, that is, as far as salvation is concerned. Nothing to do I can do nothing; noticing to bring I have nothing to bring; it suits my case. For it may have been noticed from chapter 3 to chapter 5, that nothing but fitness for the glory of God will do now. Of the obstinacy and perverseness of Israel, notwithstanding the fair offers and affectionate invitations they had, Romans 10:21; Romans 10:21. For, essentially associated as He is with the glory of God the Father, the full deliverance of souls from the realm of death was His also. He is consistent with Himself when He is justifying sinners, or, more strictly, all those who believe in Jesus. Did the Jews take the ground of exclusively having that word of God the law? I know in my own case I would have given all I had, if I might but have been informed what I must do to be saved. When one has heard these things, and understands them, surely the mind, if it be not wilfully blinded, must receive the Savior. Moses writes that the man who works at the righteousness which comes from the law shall live by it. Not that any part of the truth has escaped: it is the fatal brand of that "great house" that even the most elementary truth suffers the deepest injury; but as to this truth, it seems unknown altogether. 10:17 Greek NT: Stephanus Textus Receptus 1550 , Romans 10:17 Hebrew Bible , Romans 10:17 Aramaic NT: Peshitta , Romans 10:14 How then shall they call on him in whom they have not believed? The believer, whosoever he might be, should not be ashamed. A soul may as truly, no doubt, be put into relationship with God be made very happy, it may be; but it is not what Scripture calls "peace with God." I believe that whoever you are, chosen or not, predestined or not, if you will call upon the name of the Lord you will be saved. His answer is: "You cannot say that Israel never got the chance to hear; for scripture plainly says that God's message has gone out to all the world.". Did Gentiles believe? then it will he no assuagement of your miseries that you once heard the gospel; it will rather increase your torment. For Isaiah saith, Lord, who hath believed our report? The grace of faith is absolutely necessary to the duty of prayer; we cannot pray aright, nor pray to acceptation, without it. Apparently the meaning is: "What if the message was so difficult to grasp that even when Israel did hear it they were unable to grasp its significance?" "What shall we then say that Abraham our father, as pertaining to the flesh, hath found? ROMANS 10:17 KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT To get what Romans 10:17 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. This verse seems out of context here, but it is probably a brief summary of verses 14-16 before Paul moves on to focus on the Jews' unbelief. The UBS committee indicated their certainty of this choice with an {A} rating. It is not so alone; but in His death, unto which I am baptized, I am dead to sin. Of it nothing has been heard till now. Though I frequented places where the gospel was preached, I did not catch the meaning of believing, it puzzled me much. Conybeare and Howson translated this verse: Word of Christ instead of "word of God," as in KJV, does not alter the meaning, the word of Christ and the word of God being identical. 17 So belief (cometh) of hearing, and hearing by the word of Christ. The Law cannot give faith. In essence this passage is an appeal to the Jews to abandon the way of legalism and accept the way of grace. For Christ is the end of the whole system of law. 10:1 Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation. May God bless you and may God work in your life this week in a very special way. 10:17 Greek NT: Greek Orthodox Church , . (ii) There is the ignorance which comes from wilful blindness. On both sides therefore the apostle is meeting the grand points he had at heart to demonstrate from their own Scriptures. But unto Israel he said, All day long I have stretched forth my hand unto a disobedient and gainsaying people ( Romans 10:20-21 ). and how shall they preach unless they be sent? The middle column agrees with the Greek (per verbum Dei); the final column (per verbu(?) Far from denying or obscuring what they boasted of, he goes beyond them "Who are Israelites," says he, "to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all God blessed for ever." The thing is done for us, and we have only to accept. When it is said that faith cometh by hearing, it does not mean that all who hear actually believe, but that faith does not exist unless there is a message, or report, to be heard and believed. 6:5, 11.3. gen-si-neu. I have had Bible studies in their home in Santa Monica, and Keith was by here the other day. Thus the wrath of God is revealed from heaven against (not only the open ungodliness of men, but) the orthodox unrighteousness of those that hold the truth in unrighteousness. We have had justification, both by blood and also in virtue of Christ's resurrection. How acceptable they should therefore be to the children of men for their work's sake: How beautiful are the feet, that is, how welcome are they! ; Stuttgart: Deutsche Bibelgesellschaft, 2001), 61. This shows the English words related to the source biblical texts along with brief definitions. The expression means that righteousness which God can afford to display because of Christ's atonement. . The rest of the epistle takes up the practical consequences of the great doctrine of God's righteousness, which had been now shown to be supported by, and in no wise inconsistent with, His promises to Israel. It is not our effort which wins us goodness. Before I hear it I am prepared to believe it on the testimony of God. (dia rematos Christou, through the word of Christ, in some texts is only found here and is not conclusive.) You hear him speak and you perceive that he understands your case, for he describes exactly all your symptoms, even those which none know but yourself and a skillful physician. In heaven it will fill us perfectly; but there is no more perfect joy there, nor anything. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Paul has been saying some hard things about the Jews. For they, being ignorant of God's righteousness are going about to establish their own righteousness, and they have not submitted themselves unto the righteousness of God. "But if [for so it should be read] thou art named a Jew," etc. He says it, and that is enough for me. "For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. The discovery is made that the source of the internal misery was that the mind, though renewed, was occupied with the law as a means of dealing with, flesh. I say the word of God delivered as we find it is that which, when heard, brings faith to the souls of men. There are other verses in the Bible that refer to the Word "rhema" of God, but not every word is spoken by or about Christ, as a matter of fact Jesus did not write anything down that we know of other than some words in the sand. When it is the soul that is concerned I would say to the preacher, "Sir, do not flatter me, do not tell me that which will please but delude me; I do not want your flattery, I do not want your fine words. They cannot hear without a preacher; how should they? Let it not be! Get our Question of the Week delivered right to your inbox! Hence, in certain churches, birthright membership is thought to be a proper practice, and the child of a Christian is thought to be a Christian. 6:5, 11.3, The Center for the Study of New Testament Manuscripts. "But how can people call for help if they dont know who to trust? 3. How should be translated in Matthew 7:11, and why? Then it is that hearers cry, "Come, see a man that told me all things that ever I did; is not this the Christ?" "Not so," replies the apostle. 10:17 Greek NT: Scrivener's Textus Receptus 1894 , . Nor does this in the slightest degree weaken the principle of law. Practically, to the thirsty man all you want to say is, "There's the water, drink." What does it mean to not conform to the pattern of this world (Romans 12:2). Hence the depravity of the heathen found little or no cheek from conscience, because it was bound up with all that took the shape of God before their mind. Next, he enters upon another branch of the truth the Spirit not as a condition contrasted with flesh (these two, as we know, being always contrasted in Scripture), but as a power, a divine person that dwells in and bears His witness to the believer. O soul! Amplified So faith comes by hearing [what is told], and what is heard comes by the preaching [of the message that came from the lips] of Christ (the Messiah Himself). And "how shall we that are dead to sin live any longer therein?" This point touches the heart of Israels problem. And he gives his reason: "For therein is the righteousness of God revealed from faith to faith; as it is written, The just shall live by faith." This is why so few ancient Greek bronze originals survive, and why we often have to look at ancient Roman copies in marble (of varying quality) to try to understand what the Greeks achieved. There is nothing about law there; it is all based on faith. But the Jews did so die. 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. True faith has a more solid basis for its fabric than the fleeting fancies of the mind. And so you will see them at the wailing wall, you will see them as they tie to them a little box, the phylacteries as they bind them to their foreheads and as they put on their prayer shawl and they go up to the wall and they begin to bob up and down and they go through their prayers and all, a zeal for God but not according to knowledge. Such has been their singular fruit of promise; such even in the midst of all their misery it is at present. It is in Zion that He lays it. "Faith cometh by hearing, and hearing by the word of God." Our children, even if we are far advanced in grace, will still be "shapen in iniquity." And so with the preacher, though he be rough, if it be the truth which he speaks, only pray that it may save your soul, and be content to put up with the man's infirmity, if by any means you may attain to salvation by Jesus Christ. God often makes people's sin their punishment. The woman said to him, "Sir ( kurios ), you have no bucket, and the well is deep. It is hard to trust somebody you don't know. Nothing shows better the Jewish attitude than the three classes into which they divided mankind. I think the only other use of "word of Christ" is Col 3:16 - - obviously reading what it says. And as that little remnant is ever sustained by the grace of God, it is the standing pledge of their final blessedness through His mercy, whereon the apostle breaks out into raptures of thanksgiving to God. Salvation isn't something far off, difficult to obtain. Christians must defend the gospel (Philippians 1:16-17) because it is linked with our salvation (Ephesians 1:13). Till the cross, well might a converted soul be found groaning in misery at each fresh discovery of evil in himself. Though you should see all the angels in heaven, it would not prove that you would go to heaven, any more than my having seen the Pope's body guard would be a proof that I shall be made a Cardinal. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets" (verses 20, 21). Not so, says the apostle. (a) It is the normal title of respect like the English sir, the French monsieur, the German herr. See 1 Thessalonians 5:12; 1 Thessalonians 5:13. (Galatians 4:23 ). There is no good reason for such an assumption, but much against it. Consequently the door is as open to the Gentile as to the Jew. 1. Why don't we use the 7805 for car phone charger? The story of Jesus Christ passed through all of the Jewish communities around the world. There is evil at work, and grace does not close the eye to danger; at the same time it is never under the pressure of the enemy, and there is the fullest confidence that the God of peace will break the power of Satan under the feet of the saints shortly. You are right when you say this particular verse (Rom 10:17) refers to faith's origin, but the words that Paul is using come from the Septuagint version of Isa. Now this provoked them to jealousy. A wondrous way, but most blessed! As under the Old Testament God provided for the publishing of the work of creation by the sun, moon, and stars, so now for the publishing of the work of redemption to all the world by the preaching of gospel ministers, who are therefore called stars. But there was far more in Jesus. Zion shall yet behold her mighty, divine, but once despised Deliverer; and when He thus comes, there will be a deliverance suited to His glory. Yes verily, their sound went into all the earth, and their words unto the ends of the world. God doth not save any nor reject any because they are Jews, nor because they are Greeks, but doth equally accept both upon gospel terms: There is no difference. Accordingly, then, he confronts the unquestionable truth, admitted by every Israelite, of the universal havoc by one man everywhere with the One man who has brought in (not pardon only, but, as we shall find) eternal life and liberty liberty now in the free gift of life, but a liberty that will never cease for the soul's enjoyment until it has embraced the very body that still groans, and this because of the Holy Ghost who dwells in it. Observe, the gospel is not simply remission of sins, nor is it only peace with God, but "the power of God unto salvation." More insights from your Bible study - Get Started with Logos Bible Software for Free! It would not have been righteous in any sense to have remitted the sins, until they were actually borne by One who could and did suffer for them. But I say, did not Israel know? Jesus in the garden prayed, "Father, if it is possible, let this cup pass from Me."
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