It resembled the former "voice" in this, that it was "like the sound of a trumpet," but besides that there does not seem to have been anything that would suggest to him that it came from the same source. The answer is simple; the voice of Christ has many tones; and the voice like a trumpet said, I am Alpha and Omega, the first and the last. (See Revelation 1:10-13.). The first great portion comprises the opening of the seals and the sounding of the trumpets (fourth to eleventh chapters). The throne vision Chapter 1 Chapter 4 2. give--"shall give" in one oldest manuscript. was--Omit, as not being in the Greek. Twice Nebuchadnezzar had gone to war against Judah and taken captives both times. Revelation 4:9-10. In it was a scroll,(BI) 10which he unrolled before me. Compare Revelation 5:8-10 , "Thou hast redeemed us by Thy blood out of every kindred . A calf, heifer, young bull. Their wings were joined one to another; they turned not when they went; they went everyone straight forward. That throne abides. Since you did not warn them, they will die for their sin. This colour is, however, unsuitable as a description here. hereafter--Greek, "after these things": after the present time ( Revelation 1:19 ). The heavenly bow speaks of the shipwreck of the world through sin: it speaks also of calm and sunshine after the storm. See on Matthew 28:18. O Lord--The two oldest manuscripts, A, B, Vulgate, and Syriac add, "and our God." Revelation 4:8. . Much of Revelation parallels Ezekiel. Two oldest manuscripts, A, B, Vulgate, Coptic, and Syriac read, "As it were a sea of glass." Such a vision, as to this particular, John had at Christs baptism, Matthew 3:1-17, and Stephen when he was stoned. Not of the directing of attention, but of the simple reception of the vision. As the communication respecting the seven churches opened with a suitable vision of the Lord Jesus as Head of the Church, so the second part opens with a vision suitable to the matter to be revealed. Rev.1718 (Babylon). As the watery brightness represents God's holiness, so the fiery red His justice executing fiery wrath. "Behold" governs in sense both "a door," &c., and "the first voice," &c. hereafterGreek, "after these things": after the present time (Re 1:19).Revelation 4:1-3 John seeth the throne of God in heaven,Revelation 4:4,5 encompassed with four and twenty elders,Revelation 4:6,7 and four beasts full of eyes before and behind.Revelation 4:8-11 The continual adoration and worship offered by thebeasts and elders before him that sat on the throne. (AR) 2As he spoke, the Spirit came into me and raised me(AS) to my feet, and I heard him speaking to me. rainbow round about the throne--forming a complete circle (type of God's perfection and eternity: not a half circle as the earthly rainbow) surrounding the throne vertically. Some of the prophesy in Ezekiel had an immediate application to the contemporary circumstances of the captivity under Babylon. 3Then he said to me, Son of man, eat this scroll I am giving you and fill your stomach with it. So I ate(BK) it, and it tasted as sweet as honey(BL) in my mouth. Some of them are listed here. Compare at the giving of the law on Sinai, Exodus 19:16 . See on Matthew 24:31. Jewish tradition says the "four standards" under which Israel encamped in the wilderness, to the east, Judah, to the north, Dan, to the west, Ephraim, to the south, Reuben, were respectively a lion, an eagle, an ox, and a man, while in the midst was the tabernacle containing the Shekinah symbol of the Divine Presence. This is divided into two histories: one common to the whole world, till Chapter 9 and another unique to the Church of God, till Chapter 22. 1 Answer Sorted by: -1 Yes. WebDuring the events described in Ezekiel 4, Ezekiel himself was in captivity with other Jews in Babylon. A human being. He is God alone. Here it is zoon, "living creatures"; not beast. Ezek.10:12, No more delay in God's judgment. D. LONGINUS [On the Sublime, 9], a heathen, praises this description of God's power by "the lawgiver of the Jews, no ordinary man," as one worthy of the theme. The apostles show precisely the same anxiety. "Elders" is the very term for the ministry both of the Old and New Testament, the Jewish and the catholic Gentile Church. Revelation 4:3. WebThe books of Revelation and Ezekiel are basically the same books written with the same biblical imagery. Does anyone know why Ezekiel's visions differ between the cherub and ox? He spoke to me and said: Go, shut yourself inside your house. (DS) 12Eat the food as you would a loaf of barley bread; bake it in the sight of the people, using human excrement(DT) for fuel. 13The Lord said, In this way the people of Israel will eat defiled food among the nations where I will drive them.(DU), 14Then I said, Not so, Sovereign Lord! Revelation 4:3. But TREGELLES translates, "Upon the twenty-four thrones (I saw: omitted in two oldest manuscripts) elders sitting": which is more probable, as the twenty-four elders were not mentioned before, whereas the twenty-four thrones were. So for 390 days you will bear the sin of the people of Israel. In Ezekiel, they have 4 wings; in Revelation, they each have 6. Chap. Rev.21. Article Images Copyright 2023 Getty Images unless otherwise indicated. But it is more probable that, as they take precedence even of the crowned elders in their ceaseless worship, they represent redeemed humanity, Birks says: They seem to represent four distinct classes, each federally united among those blessed saints who occupy the foremost places in the kingdom of glory. For Stuarts view see Suggestive Notes.. ", 9-11. 2. From the base of homou; similar. WebRevelation 4:8. Multiplicity of eyes may symbolise vitality and vigilance. They are represented by the four living creatures which are supposed to be the chefs duvre of the animal creationthe lion, the bull, the eagle, and man. The Christian Church of St. Johns day was a Jewish Christian Church. Ezek.16:4653, The cup of God's wrath. It is certainly possible that the Greek would admit of that interpretation, but it is not the most obvious or probable. and behold, a door was opened in heaven: not in a literal sense, as the heavens were opened at Christ's baptism, and at Stephen's martyrdom, but in a figurative sense; and the phrase is to be understood of a discovery of things that were, or were to be in the church of God, which in this book is oftentimes signified by "heaven": and it must be conceived as done in a visionary way, just as Ezekiel, in the visions of God, was brought to Jerusalem, and the temple there, and in at a door was shown all the abominations committed in the court and temple; so John, in a visionary way, through an opened door, had a scene of things in the church presented to him, as follows: and the first voice which I heard was, as it were, of a trumpet talking with me; this voice is not called the first voice with respect to any other voices that were to follow; but it designs the former voice, the voice that John heard behind him, when he saw the first vision; and this, as that, was clear, loud, and sonorous as a trumpet, so that he thoroughly heard, and rightly understood what was said; it was the same Person that made the following representation of things as did then, even he who is the Alpha and the Omega, the Lord Jesus Christ, the author of the whole revelation; the "first" is left out in the Arabic version: the allusion is to the blowing of trumpets at the opening of the door of the temple; "every day there were one and twenty soundings of a trumpet in the temple, three , "at the opening of the doors", and nine at the daily morning sacrifice, and nine at the daily evening sacrifice (f).''. Ezekiel 10:14, And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle. Almighty.Heb. The visions of Ezekiel recorded in Ezekiel 1 and that of John in Revelation 4:7 include four living creatures () that stand in the presence of the throne of God. (Curiously enough, the Fathers regard these beasts as representing the Four Gospels, which had no recognised existence in St. Johns day). The Septuagint often uses the Greek term here for an ox ( Exodus 22:1 , 29:10 , &c.). [d] 13It was the sound of the wings of the living creatures(CA) brushing against each other and the sound of the wheels beside them, a loud rumbling sound. Rev.7. The ultimate meaning is: God is everywhere present, and executes His purposes by an agency powerful, wise, unremitted, and speedy whenever speed is required.Moses Stuart. Introduction Christ the Center of every blessing vs. 1-3 Christ the Center of Gods choosing - v. 4, 5 4a before the foundation of the world election 4b that we should be holy and without blame before Him - unconditional election chose us in Him - John 6:37-40 5b predestined . 611, than as a proem to the book at large. But here the context best suits the view which regards the four living creatures as representing the redeemed election-Church in its relation of ministering king-priests to God, and ministers of blessing to the redeemed earth, and the nations on it, and the animal creation, in which man stands at the head of all, the lion at the head of wild beasts, the ox at the head of tame beasts, the eagle at the head of birds and of the creatures of the waters. (CJ) 18When I say to a wicked person, You will surely die,(CK) and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for[e] their sin, and I will hold you accountable for their blood. (DN) 7Turn your face(DO) toward the siege of Jerusalem and with bared arm prophesy against her. I. They are not angels, for they have white robes and crowns of victory, implying a conflict and endurance, "Thou hast redeemed us": they represent the Heads of the Old and New Testament churches respectively, the Twelve Patriarchs (compare Revelation 7:5-8 , not in their personal, but in their representative character), and Twelve Apostles. Rev.18:1. 22Spread out above the heads of the living creatures was what looked something like a vault,(AD) sparkling like crystal, and awesome. Here is a brief comparison of Ezekiel 39 to Revelation 16:13-16 and Revelation 19:15, 17-19. When the Son, "the Lamb," is introduced, Revelation 5:5-9 , a new song is sung which distinguishes the Sitter on the throne from the Lamb, "Thou hast redeemed us to God," and Revelation 5:13 , "Unto Him that sitteth upon the throne, and unto the Lamb." 17As they moved, they would go in any one of the four directions the creatures faced; the wheels did not change direction(Z) as the creatures went. (AU) Say to them, This is what the Sovereign Lord says.(AV) 5And whether they listen or fail to listen(AW)for they are a rebellious people(AX)they will know that a prophet has been among them. Nothing more he'd rather hear, nor so In other words, it is St. Johns manner of thought to sing his song of triumph before the fight begins, and that is exactly what he does in the fourth and fifth chapters of the Apocalypse.W. Symbols: Daniel 7-Revelation 13 | Daniel 2-Revelation 17,18 2. Thank you! (BT) Do not be afraid of them or terrified by them, though they are a rebellious people. And, behold, a door was opened; I saw the heavens opened, as Matthew 3:16 Acts 7:56. Before the great contest delineated in the fourth gospel, which begins at chap. The unity of any being contains two ideas. (1) Hereafter follows the second part of this book, altogether prophetical foretelling those things which were to come, as was said in Re 1:19. Rev.11:12. Easterns indicate greatness and variety of power by multiplying representations of the organ. Whereas here, heaven, the temple of God, remains closed to those on earth, but John is transported in vision through an open door up into heaven, whence he can see things passing on earth or in heaven, according as the scenes of the several visions require. (AG) When they stood still, they lowered their wings. Each appeared to be made like a wheel intersecting a wheel. A door was opened - That is, there was apparently an opening in the sky like a door, so that he could look into heaven. WebBut there are remarkable parallels between Revelation and Ezekiel, two books written about 600 years apart. What Every Christian Should Know about the Protestant Reformation.
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